2018-2019 Academic Catalog

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Doctor of Ministry

The Fuller Doctor of Ministry (DMin) degree program is a learning community encouraging and equipping leaders for mission and ministry in changing times.

The Doctor of Ministry is a professional degree granted by the School of Theology. The DMin degree is designed to serve the needs and ministry goals of pastors, missionaries, mission executives, church leaders, and other ministry leaders. The DMin program is distance-learning program, which means that students are able to remain active in their ministry while they complete the components of the degree.

The program of study combines rigorous, theological reflection with theoretical and tested ministry models, applied to the student’s ministry context. Courses are taught by experienced professors with proven expertise in developing and sustaining a continually growing ministry. The classroom becomes a learning community where students come to share as well as to learn.

Admission Requirements

General standards for admission to Fuller Theological Seminary may be found in the Admission Standards section of this catalog.

Admission to the Doctor of Ministry program at Fuller Seminary requires:

  • One of the following theological master’s degrees: A Master of Divinity (or its equivalent), a theological Master of Arts of at least 80 quarter units (54 semester units), or a Masters of Arts in Global Leadership of at least 72 quarter units (48 semester units) from an approved accredited school. Those holding an MDiv degree may be admitted to the 48-uni DMin program; those holding an MA degree may be admitted to a special 60-unit program (plus language); those with an MAGL degree may be admitted to a special 64-unit track (plus language). To learn more about MDiv equivalency, please contact an advisor at 626.584.5315 or dmin@fuller.edu.
  • A current ministerial leadership position. The DMin program is designed for ministry leaders to earn their degree without leaving their current ministry context .
  • A minimum of three years of ministerial leadership experience after receiving the MDiv, MA, or MAGL degree.
  • A cumulative graduate grade point average of 3.0 or higher (3.0 on 4.0 scale).
  • One course in either New Testament Greek or Old Testament Hebrew (or their equivalent in semester units). This requirement may also be met through a course in the DMin program.
  • Evidence of academic writing and critical thinking ability in the form of a writing sample (see the online application for details).
  • If the native language is not English, or the medium of instruction for all postsecondary education is not English, applicants must either submit an official Test of English as a Foreign Language (TOEFL) score of 600 (paper test), 250 (computer test), or 100 (internet test) taken within the past two years, or the International English Language Testing System (IELTS), Academic Format, with a minimum score of 7.0 taken within the past two years.  Note: Applicants for the Latino Ministry Cohort are not required to take the TOEFL or IELTS exams.

Curriculum

The Doctor of Ministry degree requires the completion of 48 quarter units of credit beyond the Master of Divinity degree, or 60 quarter units of credit (including language) beyond a two-year (80 quarter units or 54 semester units) theological MA degree, or 64 quarter units of credit (including language and theological classes) beyond a two-year (72 quarter units or 48 semester units) theological MAGL degree.

Fuller Doctor of Ministry students will have the option of completing the program on either the Personalized track or the Cohort track. 

Personalized Track

Phase 1: DM711 Exploring the Contours of Ministry (4 units).All students in the Personalized Track begin with this 10-week online course. For the Personalized track, this course is the gateway to the Doctor of Ministry Program at Fuller and serves as a general orientation to the program and an introduction to the theological method and practices of the program.

Phase 2: Mentoring (4 units). After completing DM711, students in the personalized track will enter into a two-year mentoring/coaching course led by Terry Walling and Leader BreakThru. This practical seminar focuses on moving beyond just attending classes, and onto integrating a student’s DMin learning into a comprehensive personal growth experience. The goal is to assist students to maximize the intended learning and ministry transformation from their Doctor of Ministry program. It is achieved through the integration of personal learning and the assistance of a leadership development coach.

Phase 3: Seminars/Electives.

After completing DM711, students in the Personalized Track will complete 36-48 units of electives (depending on program) from any courses under any subject area listed below. Students may choose from multiple Personalized Track subject areas:

  • Leadership
  • Spiritual Formation/Discipleship/Mentoring
  • Personal and Congregational Care
  • Culture and Theology
  • Ethics
  • Evangelism, Church Growth, and Church Planting
  • Multicultural and Urban Ministries
  • Preaching, Worship, and the Arts
  • Missional Theology and the Missional Church
  • Church Planting
  • Pastoral Counseling

Courses are taught by faculty drawn from all three schools (School of Theology, School of Intercultural Studies, and School of Psychology), as well as adjunct professors who bring additional expertise. Personalized Track courses are taught as one-week intensives.

Phase 4: Doctoral Project (8 units). For additional details, see below.

The doctoral project is divided into two parts:

  1. DM710 Developing Your Doctoral Project Proposal, a 2-unit online course  focused on developing the Doctoral Project Proposal. This course is offered three times a year, in the Fall, Winter, and Spring quarters.
  2. DM706 Doctoral Project. After the proposal is approved, students will register for the 6-unit Doctoral Project Writing course. In addition to tuition, there is a $300.00 fee, which covers two professional style and format reviews and the binding of the doctoral project.

For additional details, see below. 

Cohort Track

Phase 1: Seminars (40 units).In cohort concentrations, the same group of students meet together online and for one- and two-week segments following a preset curriculum focused around the areas of interest listed below.

The students may join one of the cohorts currently available:

  • Christian Spirituality
  • Lideres Latinos en un Mundo Multicultural
  • Urban Ministry
  • Youth, Family and Culture
  • Spiritual Direction
  • Pentecostal/Charismatic Ministry
  • Leadership
  • Urban Ministry
  • African American Church Leadership
  • Asian American Church Leadership
  • Faith, Work, and Vocation
  • Leadership and Ministry in the Middle Eastern Context
  • Leadership and Ministry in the East Asian Context

Phase 2: Doctoral Project (8 units).

The doctoral project is divided into two parts:

  1. Students work with the cohort mentor to develop their Doctoral Project proposal. The cohort mentor will approve the final proposal.
  2. DM706 Doctoral Project. After the proposal is submitted and approved, students will register for the 8-unit doctoral project. In addition to tuition, there is a $300.00 fee, which covers two professional style and format reviews and the binding of the doctoral project.

For additional details, see below.

Doctoral Project

The Doctoral Project serves as the culmination of the degree, providing students with an opportunity to integrate coursework and reflection, applying this learning to a particular ministry context. The intended result is a unique and practical contribution both to the student’s ministry and to the broader Christian community.

This project is a major ministry project: A biblically-based, theologically sound paper that explores and develops a strategy to address specific aspects of ministry in a particular context.

The Doctor of Ministry Office requires that students start their Doctoral Project at least two years before the time they hope to graduate and before their fourth year of study. Students are allowed to formally begin the Doctoral Project process once the following items have been completed:

  1. All admission requirements have been satisfactorily met, such as biblical language requirements, special projects, and changes from probation or special status to regular status in the program; and
  2. At least half of the coursework units must be completed and grades for this coursework posted to the student’s transcript.

Course Design

Each course has three major components:

  1. Preparation, which must be completed prior to the class, consisting of various combinations of reading (up to 4,500 pages plus an additional 20 hours of class time for a 12-unit course; 3,000 pages for an 8-unit course; or 2,000 pages for a 4-unit course), working with audio or video tapes, and written assignments;
  2. A one- or two-week intensive period of classroom interaction; and
  3. An extensive post-seminar project, which synthesizes reading and class work and applies them to the student’s ministry situation, to be completed within four months after the class ends

Grades

The grade range is A, A-, B+, B, and B-. The lowest grade one can receive to pass a course is B-. The only grade below B- is an F. One grade of B- or lower will result in academic probation. Two grades of B- or lower will result in dismissal from the program. 

Course Locations and Residency

Courses are primarily offered on the Pasadena campus. Courses are also scheduled at selected external sites. At least half of the degree course units must be completed on-site at a campus location.

Time Limits

Coursework for the Doctor of Ministry degree must be spread out over at least three years. However, all work for the D.Min. must be completed within six years from the time the first course is taken (eight years for the 60-unit and 64-unit tracks).

Cohorts

Christian Spirituality Cohort. The Christian Spirituality Cohort features a variety of different learning environments and structures that will allow students to engage spirituality both conceptually and practically. Students will explore the history and theology of Christian spirituality, the connection between spirituality and nature with special focus on Jürgen Moltmann’s theology of creation, and a cultural hermeneutic applied to the world in which they find themselves every day.

Faith, Work, Economics, and Vocation Cohort. If the church is to make a difference in the 21st century, it needs to help its members integrate their faith and their work in a meaningful way. Increasingly, Christians are yearning to live whole lives in which their faith informs everything they do. They want to know that their work matters to God, that it makes a difference in the world for God’s kingdom, and that they are responding faithfully to God’s call through their daily work. Church and parachurch leaders are beginning to address this desire for integration and significance by investigating how work, economics, and vocation are essential to vital Christian faith. This Doctor of Ministry cohort challenges leaders to clarify the mission of the church as they investigate what the church is doing to equip disciples so they might devote their whole lives, including their work, to God and his purposes.

Leading Change Cohort. In a rapidly changing world, the primary task of leadership is to energize a community of people toward their own transformation in order to meet the challenges of the uncharted terrain before them. It is what Ronald Heifetz calls “adaptive leadership” and defines as “the practice of mobilizing people to tackle tough challenges and thrive.” Transformational Leadership is the product of a leader’s own personal competency, relational congruence and adaptive capacity. The key thought is this: Transformational Leadership is absolutely dependent on the leader’s own ongoing transformationand ability to lead others into a process of shared transformationthrough ongoing learning and navigating loss.

Lifelong Leadership Formation Cohort. The Lifelong Leadership Formation cohort will help to develop leaders according to God’s unique shaping work. Leadership Emergence Theory is the body of research related to how God shapes leaders, over a lifetime. The three core components of time-analysis, processing and leadership development patterns will be explored and used to interpret and provide insight to a leader’s life. The class will also examine the integration of leadership development theory with both Biblical Theology and Spiritual formation. The development of a leader’s interior journey and the understanding of Biblical discipleship will be the primary focus of this class, along with models for practice. This cohort will lastly examine the missional communities model, its structure and core postures, as well as integrate learning from the Cohort into a pathway for leadership development.

Líderes Latinos en un MundoMulticulturalLa globalización está trayendo giros veloces que afectan el ministerio profundamente. El líder latino se encuentra en medio de muchos cambios. La constante migración desde América Latina plantea una serie de retos, mientras que la adaptación al mundo pos-moderno estadounidense presenta otros. Y esto se da en medio de una migración mundial que está trayendo a personas de todo el mundo a los Estados Unidos. El líder latino tiene el reto de re-imaginar el liderazgo cristiano para dirigir a una iglesia fiel en este contexto urbano multicultural. El Doctorado en ministerio con énfasis en Líderes latinos en un mundo multicultural le dará herramientas a pastores y líderes latinos para ampliar su visión del ministerio, por medio de conocerse a sí mismos y mismas, conocer su comunidad y aprender a visualizar a la iglesia latina como una iglesia misional.

Spiritual Direction Cohort. The Spiritual Direction Cohort will offer a variety of different learning environments and structures that allow students to engage spiritual direction conceptually and practically. Each year meet for a 10-day course in a retreat setting local to the Pasadena, CA campus. The curriculum will focus on blending advanced helping skills with classical and evangelical approaches to spiritual direction

Transformational African-American Leadership Cohort. What does the reality of an ever-increasing multiethnic and multicultural mission field within the United States of America mean for the future of the African American church and its pastoral leaders? How do social issues such as racism, the increase in Black males in the prison industrial complex, urbanization, gentrification, the widening of the economic gap, and the continuing evolution of hip hop culture impact the worship, discipleship, and witness of the African American church? Must African American pastors become post-Black in order to stay relevant? These critical questions and more will be explored as part of this Doctor of Ministry cohort developed to further equip African American pastors theologically, increase one’s organizational leadership skills, and expand one’s ability to engage communities and cultures for transformation.

Urban Ministry Cohort. The complexity of the urban context requires theological depth and the ability to formulate and contextually apply a relevant and robust urban biblical theology. In this cohort, we will seek to gain experience in engaging in a social cultural analysis to understand the nature and context of urban ministry. Analysis of the social context will move us towards the formation of a relevant urban theology. Through biblical analysis, spiritual reflection, and communal discernment we will move toward a theology of urban ministry that will provide the foundation for impactful engagement with complex urban systems. We will study how the practice of an urban pastoral theology is a fulfillment of the pastoral office and the ongoing work of the urban church. We will affirm that contextualized urban ministry transforms both the congregation and its community, and therefore requires informed, intentional leadership.

Youth, Family and Culture Cohort. The Youth, Family, and Culture cohort is an online/on-campus hybrid cohort that focus on the theology and strategic issues of youth and family ministry, psychological development of adolescents, developing the spirituality of adolescents, emerging models of youth and family ministry and an integrated approach to youth and family ministry.

Korean Doctor of Ministry Program. The School of Theology offers a specialized Doctor of Ministry program for Korean-American and Korean pastors based on instruction in the Korean language. Admission to the Korean Doctor of Ministry program, requires an ATS-accredited Master of Divinity degree or its educational equivalent with a cumulative grade point average of 3.0 or above. An English language test score is not required for students enrolling in the program. However, students may not attend courses in the English language program unless the TOEFL or IELTS requirement has been met.

The Korean Doctor of Ministry program has been offering quality course work seminars in the following three concentration areas: (1) biblical studies and preaching, (2) pastoral counseling and care, and (3) theology, ministry, and culture.

Dr. Euiwan Cho is the academic director of the Korean Doctor of Ministry Program in the School of Theology. For further information on this program, including course descriptions and schedules, please contact the Korean Doctor of Ministry Program staff at (626) 584-5651.

Courses of Study: School of Theology DMin Program

Variable Units Option

Courses in the DMin program are offered for 8 units per class. Students have the option of taking a course for either 4 or 12 units through a petition process. Course reading and writing assignments will vary depending on the units.

CF 704 Incarnational Coaching: Life and Ministry Transformation. This practical seminar focuses on moving beyond just attending classes, and onto integrating a student¿s DMin learning into a comprehensive personal growth experience. The goal is to assist students to maximize the intended learning and ministry transformation from their Doctor of Ministry program. It is achieved through the integration of personal learning and the assistance of a leadership development coach. Many show up at Doctor of Ministry program at a crossroads. They are wanting to retool themselves for greater effectiveness, and desiring to glean new insights for future direction and decision-making. Fuller DMin classes are designed to do just that, offering some of the best in training and community learning. But often, a leader goes back to their place of ministry still not certain how to process the implications of their studies. This class goes with a student, over time, helping him or her gain the true benefit from their investment and learning. (4 units only)

CF 705 Spiritual Formation and Discipleship in a Postmodern World. The average pastor faces the challenge of aiding his or her congregation to develop a lifestyle and worldview that is consonant with being a disciple of Jesus. It is all too easy for Christian believers to remain relatively unformed spiritually, given the pervasive impact of contemporary culture and the lack of time in the lives of most adults. The focus of the course is on how to aid/encourage/guide the process of transformation in the lives of adults seeking to follow Jesus within the complexities of a postmodern world.  

CF 729 Practicing the Way of Jesus. A guided exploration of Jesus’ embodiment and teaching of the Kingdom of God and practices by which Jesus’ actions and teachings might be emulated and obeyed in our postmodern context.

CN 705 The Minister’s Personal Growth.What has made this the longest running course in the Doctor of Ministry Program and just as relevant today? Pastors are under stress like no other time in recent history and they need to learn how to take care of themselves. Dr. Hart will teach you how to pay attention to a pastor’s personal and family life, problems of anger, depression, assertiveness, and relationship, as well as address the fuzziness of role definition and role conflicts.

CN 710 The Call to Soul-Making and Soul-Mending. Pastoral care and counseling is the nurture of the soul, which is the missing element in much evangelical mainstream spirituality. This course explores the depths of spiritual, psychological and relational theology, which invites us to examine the inner realm of human nature and destiny and their impact on the person in familial, social and cultural contexts.

CN 731 Trauma and Faith. Victims of crime, survivors of abuse, combat veterans, and civilian survivors of disaster are just a few of the groups of people who may struggle with the emotional and spiritual consequences of trauma. The psychological and physiological symptoms of the trauma response show strong commonalties across populations. This course will provide a basic understanding of the post- trauma reaction and the etiology of traumatic distress. In addition, the course will address the dialogue between psychological and theological insights in trauma response and recovery. Students will practice skills developed for supporting recent trauma survivors and engage in experiential exercises to increase empathy for trauma survivors in their communities.

CN 732 Theological and Biblical Foundations of Recovery Ministry. This class provides an exploration of the theological and biblical perspectives which form the foundation for recovery ministry. Particular attention will be given to the theological context of twelve step programs. Students will become well-informed about the theological and biblical foundations of recovery ministry and will understand the connections between biblical and theological resources and the pragmatics of effective ministry design.

DM 710 Developing the DMin Doctoral Project Proposal (Online). This course is designed to help students learn how to craft a DMin doctoral project proposal for a ministry focus (strategy) paper. It will offer guidelines to identify a suitable topic and will familiarize the student with the DMin theological model and the related three primary components of the doctoral project. The course content will include project examples and specific research tools for each of these three components. The student will become knowledgeable of the elements of the proposal itself, from thesis statement to bibliography, and learn how to identify both the characteristics of a strong proposal and the common problems in developing ones. (0 units)

DM 711 Exploring the Contours of Ministry (Online). This online course is the gateway into the Doctor of Ministry Program. This course should be taken immediately upon admission to the program and serves as a general orientation to the program and an introduction to the theological method and practices of the program. Students are invited to discover and share personal and ministry reflections within the context of a local community of support. This is a required first course for all students on the personalized track. (4 units)

ET 703 The Christian Faith in the Public Square. This course brings together Christian theology with engagement in the public square.  In an intensive setting, students will engage a number of writings on political theology, using these writings and in-class discussion to develop and hone their own political theology.  They will examine popular sectarian critiques of Christians engaging in politics, and develop responses to them.  By the end of the course, the student will be able to articulate and defend their theology of public engagement, stating first what it means to be a faithful follower of Jesus and then how to live that out in the political realm.  To give students a sense of how others have understood and embodied this dual role for Christians, students will be given the opportunity to interact with other non-profits in the DC area.  There will be at least one opportunity to visit Capitol Hill, giving students the change to experience direct engagement with Congressional offices.  In addition, guest lecturers will be utilized to assure a thorough engagement with the topic.

ET 721 Understanding and Engaging a Post-Christian World. In North American contexts, observers may ascribe a decline in religiosity to the rise of what is sometimes called “secularism.” But what is secularism exactly? And this decline in religiosity, is it really a decline, or is it a shift? Because many faith leaders remain in the dark about these cultural transitions, both advocates or detractors of secularization misunderstand the phenomenon and are ill-prepared to engage the “post-Christian” context in which they actually find themselves. A variety of cultural observers, both secular and religious, are attempting to chart the new landscape that the multiplication of these secularities and spiritualities creates. Even beyond the important intellectual context, average believers and seculars of all types are affected by the mixture of secular and religious that has ensued in the wake of modernity, globalization, and pluralism. This makes Christian mission exceedingly more complex than in the premodern era, and more exciting. It is one thing as evangelists to try and attract Millenials and Nones to the church. Faith leaders are called, in our era, not simply to think about these transitions in theology, but also to observe and write about them in winsome ways that open the church to the post-Christian world in which it finds itself.

ET 723 The Gospel and Cultural Renewal. Many Christians believe that God is sovereign over all of life but rarely have a unified vision of the Christian life that helps them understand how their faith matters in everyday life, especially in the workplace. The result is a functional dualism that accentuates a public/private dichotomy, diminishing our ability to live out faithfully our sense of call in the whole of our lives. This course will combine both theory and practice as we (a) explore what cultural renewal looks like in our world today looking more closely into the theology of Abraham Kuyper and “public theology” and (b) convene panels comprised of professionals from various vocations to give pastors a sense of what New Yorkers encounter day-to-day and what would help them engage their work more effectively as a Christian. The goal of this course is to learn how to empower and equip the laity with a theologically informed sense of cultural renewal.

ET 725 Sexuality and the Church. This course is designed to help ministry leaders navigate the complex matters related to human sexuality as they impact local ministries and churches. The course will explore theological and psychological dimensions of human sexuality, providing a framework for course participants to make informed and compassionate pastoral decisions in their ministry context.

EV 715 Reinventing Evangelism: Telling the Jesus Story through Life, Word and CommunityThis course explores the theory, strategy, and methodology of evangelism. It argues that to do effective, wholistic, biblical evangelism that takes seriously the culture and needs of those one seeks to reach, it is necessary to build a proper theoretical foundation (that sees the Bible with fresh eyes), adopt an appropriate strategy (that makes sense to the given situation), and understand the wide range of methodologies that exist for doing evangelism (by exploring an array of outreach options).

EV 729 Kingdom Issues in Planting Mulitiethnic Churches. The landscape of American society is rapidly changing.  With the changing face of American society, there is an increased need for the planting and developing of multiethnic churches.  However, the current construct of American evangelicalism poses numerous obstacles to planting and developing multiethnic churches.  The work of planting multiethnic churches, therefore, is a task that requires complex thinking.  This course will explore the process of socio-cultural exegesis, understand social-historical realities, engage in theological reflection, and explore kingdom issues that impact and shape the planting of healthy and growing churches in the contemporary context.

GM 720 Spirituality and Ministry. This seminar is designed to give understanding and experience of the spiritual life and its disciplines, as defined by the New Testament and the history of the disciples of Jesus. To do so, it is offered in a retreat setting. The course will include a study of classics in the field of Christian spirituality, along with some historical and systematic treatments. This is to be substantially completed before the seminar sessions. A special focus is placed on the spiritual life and disciplines in the context of Christian ministry.

LD 700 Leading Others and Managing Yourself. As the North American church leaves the context of Christendom behind and heads into a more missionary encounter with the culture, church leaders need to gain experience in making change. Congregational change is a complicated venture. It requires many different styles of leadership. In this course the elements of leadership in a Christian context will be examined from a Biblical, historical and practical perspective. Particular focus will be upon self-understanding and what parts of leadership will be natural and which ones will need to be acquired.

LD 705 Kingdom-Focused Leadership. The missional renewal and reorientation of the Western church requires a different focus in its leadership content and character. The Christendom church-centric paradigm created the need for institutional development and management as the predominant leadership agenda. The new contextual realities in the West, however, call for a different kind of leadership focus and behavior. The Kingdom of God is a movement that spills over into every aspect of life, beyond just the walls of the church. Giving leadership to a Kingdom-biased movement carries different demands than does managing institutionally-based religion. This course explores Kingdom-focused leadership, including key aspects of how it is cultivated and how it expresses itself.

LD 712 Rhythms of Healthy Christian Leadership. Pastors and Christian leaders often embody stressful, emotionally-taxing, and fast-paced lifestyles that leverage great demands on their own personal well-being. When not attended to, they can become, in the words of Will Willimon, “quivering masses of availability.” This course will help the pastor and Christian leader to think through, theologize, and embody rhythms and life-styles that nurture long-term, sustainable ministry on spiritual, emotional, intellectual, physical, and relational dimensions. Together, professor and students will study and enact historic Christian disciplines necessitated by this distinctive identity such as Sabbath-keeping, silence, exercise, virtues, counseling, confession, spiritual direction, friendship, prayer, and reading & receiving the Word. This course will give the student a new theological and practical framework to orient their lives around rhythms that bring health and well-being, with particular attention given to pastoral work.

LD 722 Leading in Liminal Times: Foundations of Transitional/Interim Ministry. We lead in liminal times, between a known past and an uncertain future. Coupled with increasing longevity, this affords seasoned leaders an opportunity to serve in transitional and interim roles. Depending upon the skills and experiences they’ve honed through years of ministerial practice, transitional/interim leaders may find some of their skills/experiences more relevant than others. This course will assist the student in evaluating which opportunities are best suited for their skills and experience. The course will also help the judicatory leader evaluate suitability and improve assessment of transitional/interim candidates. The course culminates in a student generated transitional/interim strategy which takes into account factors such as, but not limited to, contextualization, cultural reconciliation, conflict resolution and/or lay/staff engagement.

LG 730 New Testament Greek and Exegesis for Ministry Practice. This course is designed to introduce the pastor to the basic elements of the Greek language in terms of noun and verb morphology, syntax, and the application of the grammar and syntax to the practice of exegesis. The elements of  exegetical method for the study of the New Testament will be explored as well as their practice. Topics to be considered will include: the use of the exegetical tools, text criticism, lexicography and grammar, exegetical consideration of the different genres in the New Testament and several hermeneutic issues and perspectives with current New Testament studies. In addition, considerable time will be devoted to the use of the New Testament Greek and exegesis in the preparation of sermons and teaching. 

MF 724 Strengthening Marriages in the Church. This seminar will focus on the elements that contribute to building strong and successful marriages in the church context. Topics addressed during the seminar will be purposes and definitions of marriage; pastoral roles in strengthening marriage; enrichment activities around communication, conflict resolution, finances, parenting, sex, step-families; aging and loss; pre-marital direction and co-habitation; and spiritual growth in the marriage relationship. Special focus will be given to exploring these issues with seminar participants in the context of their own relationships and ministries. The seminar format will consist of lecture and experiential learning.

OD 708 Practicing Justice and Reconciliation in Christian Community. Many of us desire multicultural table fellowship in our congregations, organizations and communities. However, before everyone—regardless of race/ethnicity, gender, class, etc.—can enjoy an equal seat and voice at the table, we must address the social/structural inequalities that impede this goal. This course explores the psychological theory, practical strategy, and biblical basis of true reconciliation. It argues that true reconciliation goes beyond mere multicultural interaction to address the power discrepancies between cultural groups that exist within congregations, organizations and beyond. This course will equip leaders to assess their own passive and active contributions to disunity in the Church, evaluate the individual and social/structural factors that impede true reconciliation in their own congregations and organizations, and develop a hopeful, biblically-sound, practical strategy to dismantle these factors and build unity.

OD 709 Organizational Leadership in Urban Contexts. There is much that the faith community can do to improve the health of marginal or under-resourced communities. However, it is a long-term process that often challenges conventional Christian institutions to take on broader roles or creating different models of witness in those communities to effect transformation. This course is designed to explore the multi-faceted dimensions of developing, managing and sustaining a viable ministry to address human and societal needs in a local urban context. Leaning on the principles and practices of nonprofit management and community development, this course will focus on the design and implementation of community-oriented ministry or programs and initiatives and on the effective management of faith-based organizations in order to promote sustainable development and community transformation. Content includes such topics as the development of theories of change, strategic planning, program design, management practices, and effective resource development.

OD 751 Leading and Managing Your Ministry. Leadership is made of a thousand good decisions. Leadership is what the leader does. Living in an era of high expectations the leader must understand the context of leadership, the approaches to church leadership and how to turn leadership goals into everyday practice. Special focus will be on the leader in context – how to lead in a specific church at a specific time.

OD 753 One Body, Many Frustrations. A Systems Approach to Congregations & Conflict Management: Every congregation/ministry/organization has its share of relationship difficulties. Approaching such concerns as if they were the result of individual failures alone can sometimes exacerbate the problem. This course will help participants learn how to “think systems” in a way that creates new possibilities for responding to such challenges. This course is designed to help participants understand and respond more positively to the relationship difficulties that are so common to congregational and/or organizational life, including conflicts within the families of members and ministry leaders, conflicts between leaders, and conflicts between members and leadership. Lectures will begin with a biblical and theological vision of the church and of Christian discipleship that will help ground the effort to improve congregational/organizational relationships, then draw upon what is broadly known as a “systems approach” to describe how the key insights from a variety of systemically-oriented theories can be applied to the ministry context.

OD 755 Managing Conflict. This course relates theory about conflict, between persons, within communities, and among organizations, to the life of the church. Such issues as the nature of human differences, the constructive values and uses of conflict, the biblical and the theological understanding of conflict, styles of conflict management, and organizational handling of conflict will be considered. A theory of conflict reduction will be presented. Staff conflict will be particularly emphasized. In addition to considering the above issues, participants will have the opportunity to reflect on their own styles of conflict, analyze based on actual situations from students’ ministries.

OD 757 Organic Leadership Development: The Shaping of a Leader. The most important resources in any church, organization or mission agency has is its people. In the post-modern context, creating a community that empowers the development of its leaders to understand their core passion and calling, and to live out that calling in the context in which they live, is mission critical.

OD 778 Advancing Leadership: Practical Ministry Amidst Theological Tensions, Cultural Change, and Competing Demands. The goal of the course is to teach students how to translate their theological commitments into the day-to-day situations common to life in a religious organization. The course will introduce the range of skills and practices one needs to lead effectively. We will emphasize how these skills are grounded in theology, biblical studies, ethics, and church history. A major theme of the course will be that the listening and communication skills it takes to be a good pastor, preacher and teacher are the very skills that make a good leader. 

OD 783 The Practice of Missional Leadership. The primary work of leadership is to continually stand in the space where it is compelled to ask the question of what God is about among this group of people who comprise this local church in this specific context at this particular time. This course presents a praxis of Missional leadership unique to the discussion in that it takes seriously a biblical theology of creation, incarnation and kingdom that locates both the church and its leadership in what is described as the ‘space between’. It argues that the fatal misapplication of the Missional conversation lies, in part, in its continued internalization of both church and leadership that leads almost all Missional proposals toward older forms of church growth or church effectiveness even when framed in postmodern language.

PM 708 Theology and Practice of Preaching. How is Christian preaching a theological endeavor? This course will focus upon a theology of preaching – how does Christian theology empower, authorize, and sustain Christian proclamation? There will also be consideration of the function of our theologies in preaching. How do our claims about God inform and give substance to our sermons?

PM 712 Preaching and Justice. This course will consider the biblical call to seek justice and some of the historical and contemporary issues and theological reflections that should shape how this urgent biblical message is understood, preached, and lived.

PR 712 Preaching and Teaching the Old Testament. This class is a study of how to discern the message of Old Testament texts in light of their historical meaning and of how to communicate it. The course focuses on texts for which we can more easily discern approaches to preaching or teaching, rather than on texts we find more difficult, such as ones concerning war or cleanness-uncleanness.

SP 724 The Practice of Hearing and Noticing God. This seminar is designed to give understanding and experience of the spiritual life and its disciplines, with specific emphasis on Hearing and Noticing God’s presence and activity. The rhythms will be personal and communal experiences, with guided instruction and debriefing sessions.

SP 725 Deepening Spiritual Formation and Soul Care. This course consists of three major foci. The first is aimed at casting a comprehensive vision for spiritual formation for the local church, a vision which takes seriously both the mission of the church and a depth of care for people. The second focus aims at the care of the most troubled and difficult people in the congregation, highlighting addiction, personality disorders, and more. The Enneagram will be featured as one important tool for pastoral care. The third turns the focus on the busy and exhausted pastor, whose own wholeness and flourishing is critical for the formation and care of God’s people.

SP 727 Embracing the Stranger: Biblical and Practical Approaches to Spiritual Formation. Hospitality—welcoming “God in the stranger”—is central to missional praxis. Welcoming tax collectors and sinners in table fellowship was also a distinctive and defining feature of Jesus’ own practice and Kingdom proclamation. And yet, churches struggle mightily with hospitality. Why do churches, ostensibly following a Messiah who broke bread with the stigmatized and ostracized, so often retreat into practices of exclusion, scapegoating and the quarantine of gated communities? Seeking the origins of this disjoint with the goal of calling our faith communities into the practices of hospitality, the class will begin by exploring the biblical and theological foundations of hospitality. Upon this foundation the varieties and expressions of hospitality will be surveyed. The numerous obstacles to hospitality (from the social to the psychological) will also be identified and explored. Finally, this analysis will culminate in the argument that the “will to embrace,” which undergirds the practices of hospitality, requires a suite of capacities (and/or virtues) that must be cultivated through intentional spiritual formation.

SP 736 C. S. Lewis as Model and Mentor. This course takes place in the historic and beautiful cities of Oxford and Cambridge, England, where C.S.Lewis lived and worked most of his life. It will enable participants to visit and experience the sites most closely associated with him, as well as meet and hear some people who knew Lewis or studied him in depth. Lewis’ was the second best known voice in the UK during the Second World War and is regarded as the most influential Christian apologist and communicator in the time since. Over 200 million copies of his books have appeared in nearly 20 languages, with sales continuing to increase in every year. His relationship with Joy Davidman has been turned into a successful stage play, television drama and feature film. The first major film of one of his Chronicles of Narnia is the 25th most popular film of all time and the third in he series is soon to be released. Lewis was influential in the conversion of many significant public inures during this time and his legacy even lives on in popular culture today. This course will explore the versatile, innovative and profound nature of his writings – apologetic, spiritual, fantasy, autobiographical, and fictional – with a view to asking what he scan still  teach today to those involved in evangelistic, pastoral, educational, spiritual, student or children’s ministries.

SP 738 Cultivating Spiritual Thriving. Informed by the fields of positive psychology and Christian spiritual formation, this course will examine the possibility of cultivating our lives of faith and community in a culture that pushes us to live shallowly and relate to other people superficially. We will look at recent writing on flourishing (including Susan Phillips’s The Cultivated Life: From Ceaseless Striving to Receiving Joy) and moral community (including Jonathan Haidt’s The Righteous Mind: Why Good People Are Divided by Politics and Religion and Christine Pohl’s Living into Community: Cultivating Practices That Sustain Us). Practices of personal and communal development will be taught in an environment of mutual interest and respect for individual differences. This is an integrative course that explores the identity and practices of Christian community as a people called, gathered, and sent by God. Together, professor and students study and will enact historic Christian disciplines necessitated by this distinctive identity.

SP 761 Action and Contemplation. The relationship between the inner life and outer life is a classic counterpoint that we as Christian leaders need to address if we are to be effective change agents in a world that understands little the ways of peace and justice. In this course we will look at the creative tension between spirituality and ministry from theological, psychological and practical perspectives. We will explore together the various ways this tension has been treated within the Christian tradition. We will also examine the meaning of contemplation and how it was taught, lost, confused, and is now being rediscovered in our times.  Lastly, we will grapple with how our rationalist thinking gets in the way of demonstrating compassion, living with paradox and contradictions, and appreciating the mystery of God.

SP 764 Exploring the Celtic Heritage. This unique course will be based on the Holy Island of Lindisfarne, off the coast of Northumberland, England, which was home to St Cuthbert (635-687), in whose honor the illuminated manuscript known as the Lindisfarne Gospels was produced.  Beginning with the story of Celtic Christianity, the course will combine reflection on mission in today¿s world with space for personal reflection and spiritual nurture.  Each day will incorporate worship drawn from different aspects of the Celtic tradition, with input from various spiritual communities on the island. Lindisfarne is accessed via a causeway at low tide, and is the end point of the 62 mile long pilgrim journey known as the St Cuthbert¿s Way, which begins in Melrose, Scotland.  Some participants may wish to incorporate that journey in their travel plans for getting to Lindisfarne.  After the course ends, others may wish to extend their stay to include a visit to the monastery of the Venerable Bede in Jarrow, as well as Durham cathedral, where St Cuthbert is buried (both of which are within less than a two hour journey).

SP 767 Leaders as Spiritual Mentors. This course introduces students to the principles and practices of mentoring for spiritual leadership. The class readings, presentations, discussions, and exercises focus on the question: how can mentoring form healthy staff and leadership relationships for effective ministry for today’s church? The biblical examples of Jesus and the apostle Paul as well as a careful study of the historical models that have been employed throughout the history of the church will shape this course. A critical theme that further undergirds this experiential learning is the role of the Holy Spirit in mentoring. Further, the principles of contemplative listening and discernment will guide students in developing methods for companioning others. Special emphasis will be devoted to cultivating the skills of mentoring in various ministry contexts including one-on-one, meetings, small groups, and leading worship.

TC 709 Theology and Pop Culture: The Art of Interpretive Leadership. With congregations increasingly barraged by electronic inputs, ministers must learn the art of interpretive leadership – finding God within digital media. This multi-disciplinary course will engage students in a two-way dialogue between pop culture and theology, with emphasis upon music, movies, TV, art, fashion, and sports. Students will develop a biblical, theological, and sociological understanding of these art forms and a critical understanding of the advertising, consumerism, and globalization that drives pop culture.

TM 710 The Local Congregationas a Mission Outpost. Lesslie Newbigin wrote that the only hermeneutic of the gospel is a congregation of men and women who believe it and live by it. The only church that makes a difference in culture is a real, tangible, visible church. Too many congregations have very little impact on culture, choosing instead to live in isolation and irrelevance. Any congregation in any setting has the opportunity, and the obligation to be a Missional outpost. But beyond that, the local church must begin to see itself in terms of being a dynamic movement rather than a static organization. This course will explore movement dynamics and will investigate how the church can re-conceive and structure itself for multiplication and influence. We will explore the theological, missiological, as well as the sociological basis for Missional movements and how that identity emerges and is lived out in the practices of a local congregation.

TM 716 Missional Ecclesiology. Jürgen Moltmann said “It is not the church that has a mission of salvation to fulfill in the world; it is the mission of the Son and the Spirit through the Father that includes the church.” (The Churchin the Power of the Spirit, London, 1977, p. 64). This articulation breaks down many traditional patters of thinking about and practicing the church. It presents many challenges to those who would lead their churches into His Mission. It calls for a new posture for the church in the world. This course explores how to think about, practice, lead and embody the church in the world as a participant in God’s mission.

TM 738 Congregational Formation: Shaping Communities for God’s Kingdom. Lesslie Newbigin said, “The church is both the sign and the instrument, and therefore the foretaste (of the Kingdom)” The church is sent by God to bear witness to Christ, His Rule and the Kingdom (Acts 1:6-8). It is sent as an extension of the Triune God¿s sending of the Son and the Spirit (John 20:23). As such, the church lives under Christ¿s authority by the Spirit now. It thereby witnesses to where the whole world is going: the consummation of God¿s Kingdom in Christ. It is part of God¿s Mission of bringing the whole world under His reign (1 Cor 15:25). The question for this class is, how are Christian communities formed into this reality of God¿s Kingdom in Christ? How does one lead a congregation to participate in His Kingdom both among us and in the world?  How do congregations form into the participation in God¿s mission?

TM 739 Spirituality in Everyday Life. This course explores the neglected connection between spirituality, discipleship and evangelism on the one hand and the world of everyday life on the other. It demonstrates how God’s character, presence and purpose is encountered and reflected not just in but specifically through familiar places like the home, neighborhood, office, mall, cinema and city as well as such ordinary events as mealtimes, chores, friendships, travel and sport. The course will help participants develop a biblical and theological framework for investigating these issues in a practical way. It aims to produce a more grounded spirituality, whole-of-life discipleship and natural style of witness. In particular the course will exhibit how integrating everyday life more fully into our experience of God is indispensable for vital, engaging and transformative preaching and teaching.

TM 752 Movements of the Spirit in World Christianity.  It is no longer a secret that the fastest growing forms of Christianity around the world are those of pentecostal and charismatic type churches and movements. Why is that and what difference does that make for Christian ministry and mission in the present global context? This course and seminar brings interdisciplinary tools to bear on exploring various aspects of these movements around the world, but especially as they have been developing across the global South. Our seminar will also engage in depth the theological, practical, and pastoral opportunities and challenges such movements open up for Christian faith and mission in the 21st century.

TM 753 Church Rising: A New Season for the Church. This class will explore a biblical and historical framework for the renewal of the church in order to imagine and develop emerging forms for local congregations. Paying attention to current realities, cultural contexts, and the work of the Spirit, students will seek to anticipate what the future church might look like, in order to equip current ministries, and provoke congregations towards new shapes and forms. The course is a collaborative project with XEALOTS, a creative human development organization (learn more at xealots.org).

YF 732 The Church as System, The Church as Family. This course is designed for church leaders of all any level to learn to develop a theologically-driven holistic ecclesiology that defines and empowers all ministry strategies. In creating a contextually applicable biblical theology of the church, while exploring the needs and uniqueness of the various sub-congregations of their church, the student will be able to lead a ultimately their community in reshaping themselves into a body that embodies John 15 and Philippians 2. Specific issues covered are: the socio-evolution of North American church programming, the psychosocial and developmental needs and issues of the stages of the lifespan, the state of today¿s family, the changing culture, building bridges of relationship and intimate Christ-centered community across divergent groups of people, and the challenges and issues that accompany ministry in a global and diverse context.

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